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Media captionHospital chaplains on the coronavirus frontline
From FaceTiming worried families to helping doctors and nurses with “combat fatigue”, spiritual care workers in hospitals have been thrust onto the pandemic’s frontlines.
Rocky Walker has come closer to death as a hospital chaplain in the coronavirus pandemic than he did as a soldier in the 1991 Gulf War.
“It was very scary, very dangerous,” he says. “Working in the ICUs and seeing all that suffering and seeing families being decimated by this thing: I didn’t see that in combat, I saw it first hand here.”
In America’s present-day reckoning with death, spiritual care workers have been thrust onto the frontlines in new ways. And they have played a crucial role in making sure that patients isolated by the contagion of the coronavirus do not die alone.
Walker’s job as a chaplain for heart patients at New York’s Mount Sinai hospital changed dramatically when the city was engulfed by the pandemic in April.
The military veteran was overwhelmed by a deluge of new patients, strangers about whom he knew nothing and who were not able to communicate.
Image copyright Courtesy Mount Sinai Health System Image caption Chaplain Rocky Walker says working in the ICU with Covid-19 patients was ‘scary’ and ‘dangerous’
At Hebrew Rehabilitation Center in Boston, Hali Diecidue faced a different challenge.
(Diecidue does not identify with a specific gender and uses the pronouns “they/them”)
They volunteered to join a Covid-19 unit set up to look after the centre’s elderly chronic care patients. “I didn’t think (the unit) would want me,” they said. “You need the doctors, you need the ventilators… but the welcome that I got was amazing.”
As a senior staff chaplain, Diecidue had expertise in end-of-life care, but that didn’t prepare them for what happened when they put on a hazmat suit.
“You go from being a comforting presence to being one of the scary people,” they says. “I learned how to manoeuvre my eyebrows a lot and to think about smiling with my eyes.”
Walker also felt handicapped when a face mask covered his “most effective weapon.”
An even greater challenge of course was the loss of direct contact – with patients, but also with families. “Developing relationships over the phone with people we’d never met,” was very difficult, he says.
Mount Sinai Hospital began to assign chaplains and volunteers just to work the phones.
Diecidue already belonged to an organisation that was uniquely placed to deal with the emergency demand for improvising on ways to accompany people in their most difficult hours.
Image copyright Getty Images Image caption A Covid-19 patient lies in the ICU in a hospital in Brooklyn, New York
It’s called the Chaplaincy Innovation Lab and was set up in 2018 to explore changes in American religious life, in particular the growing number of people who have no religious affiliation or connection, yet still seek spiritual care.
The founder, Wendy Cadge, says the group was able to respond rapidly to Covid demands, sharing ideas on “creative workarounds” such as tele-chaplaincy, because it had an established network of more than 3000 chaplains across the country and around the world.
The pandemic shone a new spotlight on spiritual care workers, she says, but “these headlines about chaplains running towards death, they weren’t actually running: they’ve been there all along. People…just suddenly saw that they really needed their help.”
Probably no more so than the need for someone to step into the breach and help say goodbye.
Image copyright Courtesy Hali Diecidue Image caption Hali Diecidue worked to connect with patients despite being hidden by PPE
Walker worked with nursing staff who could enter patients’ rooms to send messages from family members. Sometimes he literally stood outside the doors and FaceTimed relatives himself, just letting them look at their loved ones.
Diecidue started by standing at the door, but didn’t stay there.
“You’ve got two masks on and you’re shouting through them. And they’re scared,” they says. “So I found myself inching closer and closer. And then I wasn’t supposed to touch the patients, but a hand on the shoulder, even through a blanket and two pairs of gloves, felt comforting.”
Diecidue also used an iPad at the bedside to help family members connect: “Offering people a sense of belonging…at the end of life…is more important than whatever fear I might have had.”
Image copyright LightRocket via Getty Images Image caption A temporary morgue was set up outside Mount Sinai during the peak of New York’s outbreak
Walker drew on his own Christian faith and the faith traditions of the families with whom he was working to remind distraught relatives that even “in a room that’s lonely, we’re never alone”.
As the pandemic subsided in New York he was faced with another challenge, a wave of exhaustion and depression amongst healthcare workers.
His military training helped him identify the signs of “combat fatigue,” very much like post-traumatic stress disorder (PTSD), he says.
Walker is working together with a PTSD counsellor to respond to the need. Mount Sinai Hospital has even purchased foot massage machines to help workers “get off their feet”.
In a clear sign that staff care is becoming a major new focus of chaplaincy, the Innovation Lab announced last week that it had been awarded a $500,000 (£365,200) grant to expand spiritual care for frontline health workers, and to help chaplains deal with their own trauma.
Image copyright LightRocket via Getty Images Image caption People have left thank you notes for frontline workers outside New York’s Mount Sinai Hospital
Diecidue, who is trying to come to terms with 50 lives lost in two-and-a-half months, says they have been baking bread to cope with the stress, and taking comfort from a therapy dog, which they take to the Rehabilitation Center.
They have also been organising memorial services for the staff, including the food handlers and dieticians who’d come to know many of the patients well.
“The sheer loss has been devastating,” Diecidue says. “I think it’s going to take decades to heal from this in general, without end of life rights, without proper funerals, proper good-byes.
“We’re just going to have to learn how to navigate that in a new way.”